Search Constraints
You searched for:
Institution
Western Michigan University. Libraries
Remove constraint Institution: Western Michigan University. Libraries
Language
lat
Remove constraint Language: lat
Topic
Sermons, Latin--Early works to 1800
Remove constraint Topic: Sermons, Latin--Early works to 1800
1 - 9 of 9
Number of results to display per page
Search Results
- Notes:
- Added marginalia includes brief notes, and fists., Seventeenth-century brown leather boards; raised bands on spine; spine compartments gold-stamped with acanthus leaf ornaments; gold-stamped black leather spine label, with title “S. Bern. Ser. C.D.” Bound in nine gatherings of 10 leaves each., On f. 1r: a large, rather primitive, illuminated initial “P” in brown, on a 7-line square gold background, with 14-line trailing descender; body of the letter contains a drawing of a golden Host, displaying a white crucifix on a white background, and standing on a table or altar decorated in blue, red, green, white, and gold, outlined in black; in the lower margin of the same leaf, is a thick gold illuminated monogram “YHS” on a blue background, with colored leaves roughly-drawn on either side; the logo “Charitas” has been added in a later hand below the monogram; alternating red and blue 2-line capitals throughout text, with light brown or red penwork; red and blue line indicators; first 37 leaves foliated in red; catchwords in black, Fourteenth-century illuminated Latin manuscript from northern Italy, containing sermons written for monks of the Cistercian abbey of Locedio, near Gorizia in Friuli, by Ogier, Abbot of Locedio (and falsely attributed to another Cistercian, St. Bernard of Clairvaux). Ogier (also Ogerius, Oglerius, Ogerio) originally from Trino, Italy, served as a papal legate as well, mediating disputes between northern Italian cities. These sermons on the Last Supper, like Ogier’s treatise on the Virgin Mary, had already been translated into German at the charterhouse in Senales (Italy) by the 15th century, and influenced the Christian mysticism of scholars such as Heinrich Seuse. The manuscript represents one of the very few examples of a separate transmission of the sermons, which, most of the time, were passed down as part of the work of Pseudo-Bernardus, or in other collections. The two leaves of catechism lists (88v-90v), following the sermons, include descriptions of the twelve apostles, the ten commandments, the sacraments of the Church, the seven deadly sins, and seven acts of charity; several leaves have worm damage; yellowed parchment pasted on the verso with no loss of text., Text (1 column of 22 lines per page ruled in fading lead point) carefully written in an elegant small pre-humanistic rotunda script, in brown ink; ink flaking from f. 1r with some loss of text; foliated in Roman Numerals on top recto of each leaf in a different hand in red, some numbering has smudged., and Illegible inscription by former owner (?) in Paris, on inside front cover. Jointly purchased by Western Michigan University and the Newberry Library in 2006.
- Date Created:
- [1300 TO 1399]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Eighteenth-century binding of smooth tawed leather over cardboard with three sewing support, green and white endbands, label in brown ink at head of spine reading “Semon | es Sancti | Ca’sarij.” Imprints and holes remaining on front and back cover from two ties, the traces of which are visible through paper pastedowns. Some concave warping of boards and discoloration and/or staining of cover and pastedowns. Paper bookplate on inner pastedown of the Bibliothèque du Plessis-Villoutreys including escutcheon with crown above and motto “Dis peu Fais mieux” below. Minor buckling in the first three leaves due to tight binding., Spine of a small miscellany of texts of various sermons which feature many marginal drawings and notae., and Written in several hands at the end of the 14th century or beginning of the 15th century in southern France, possibly Avignon, as suggested by the style of the initials, and to a lesser extend the script, which features some elements borrowed from the Papal Chancery, then in Avignon. Datable between 1369 (it includes a papal bull by Urban V (r. 1362-70) issued on 4 April 1369) and ca. 1400. Given the inclusion of the rule of St. Augustine and Hugh of St. Victor’s commentary on the Rule, the codex was likely made for one of the many groups of canons or monks who followed this Rule, including Augustinian Hermits (Agustin Friars), Dominicans, Praemonstratensians, Trinitarians, Regular Canons, and others. Evidence of the first sixteen sermons (ff. 1-80) by Clements VII link the manuscript to the Celestine priory established in 1392. A bookplate of the Bibliothèque du Plessis-Villoutreys indicates ownership by the Marquis de Villoutreys, probably in the last quarter of the 19th century. Possibly part of a private European Collection at some point. Purchased by Western Michigan University Special Collection from Les Enluminures (TM 992).
- Date Created:
- [1369 TO 1400]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Seventeenth-century brown leather boards; raised bands on spine; spine compartments gold-stamped with acanthus leaf ornaments; gold-stamped black leather spine label, with title “S. Bern. Ser. C.D.” Bound in nine gatherings of 10 leaves each., Fore edge of a 14th century illuminated Latin manuscript from northern Italy, containing sermons written for monks of the Cistercian abbey of Locedio, near Gorizia in Friuli, by Ogier, Abbot of Locedio (and falsely attributed to another Cistercian, St. Bernard of Clairvaux)., and Illegible inscription by former owner (?) in Paris, on inside front cover. Jointly purchased by Western Michigan University and the Newberry Library in 2006.
- Date Created:
- [1300 TO 1399]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Eighteenth-century binding of smooth tawed leather over cardboard with three sewing support, green and white endbands, label in brown ink at head of spine reading “Semon | es Sancti | Ca’sarij.” Imprints and holes remaining on front and back cover from two ties, the traces of which are visible through paper pastedowns. Some concave warping of boards and discoloration and/or staining of cover and pastedowns. Paper bookplate on inner pastedown of the Bibliothèque du Plessis-Villoutreys including escutcheon with crown above and motto “Dis peu Fais mieux” below. Minor buckling in the first three leaves due to tight binding., Fore edge of a small miscellany of texts of various sermons which feature many marginal drawings and notae., and Written in several hands at the end of the 14th century or beginning of the 15th century in southern France, possibly Avignon, as suggested by the style of the initials, and to a lesser extend the script, which features some elements borrowed from the Papal Chancery, then in Avignon. Datable between 1369 (it includes a papal bull by Urban V (r. 1362-70) issued on 4 April 1369) and ca. 1400. Given the inclusion of the rule of St. Augustine and Hugh of St. Victor’s commentary on the Rule, the codex was likely made for one of the many groups of canons or monks who followed this Rule, including Augustinian Hermits (Agustin Friars), Dominicans, Praemonstratensians, Trinitarians, Regular Canons, and others. Evidence of the first sixteen sermons (ff. 1-80) by Clements VII link the manuscript to the Celestine priory established in 1392. A bookplate of the Bibliothèque du Plessis-Villoutreys indicates ownership by the Marquis de Villoutreys, probably in the last quarter of the 19th century. Possibly part of a private European Collection at some point. Purchased by Western Michigan University Special Collection from Les Enluminures (TM 992).
- Date Created:
- [1369 TO 1400]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Eighteenth-century binding of smooth tawed leather over cardboard with three sewing support, green and white endbands, label in brown ink at head of spine reading “Semon | es Sancti | Ca’sarij.” Imprints and holes remaining on front and back cover from two ties, the traces of which are visible through paper pastedowns. Some concave warping of boards and discoloration and/or staining of cover and pastedowns. Paper bookplate on inner pastedown of the Bibliothèque du Plessis-Villoutreys including escutcheon with crown above and motto “Dis peu Fais mieux” below. Minor buckling in the first three leaves due to tight binding., The upper board and raised band spine of a small miscellany of texts of various sermons which feature many marginal drawings and notae., and Written in several hands at the end of the 14th century or beginning of the 15th century in southern France, possibly Avignon, as suggested by the style of the initials, and to a lesser extend the script, which features some elements borrowed from the Papal Chancery, then in Avignon. Datable between 1369 (it includes a papal bull by Urban V (r. 1362-70) issued on 4 April 1369) and ca. 1400. Given the inclusion of the rule of St. Augustine and Hugh of St. Victor’s commentary on the Rule, the codex was likely made for one of the many groups of canons or monks who followed this Rule, including Augustinian Hermits (Agustin Friars), Dominicans, Praemonstratensians, Trinitarians, Regular Canons, and others. Evidence of the first sixteen sermons (ff. 1-80) by Clements VII link the manuscript to the Celestine priory established in 1392. A bookplate of the Bibliothèque du Plessis-Villoutreys indicates ownership by the Marquis de Villoutreys, probably in the last quarter of the 19th century. Possibly part of a private European Collection at some point. Purchased by Western Michigan University Special Collection from Les Enluminures (TM 992).
- Date Created:
- [1369 TO 1400]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Many small marginal drawings which include maniculae extending from sleeves of red, blue, and yellow, often reaching from twinkling clouds and holding flowers, vines, or banderoles containing notae or catchwords (examples on ff. 50v, 52, 63v, 66v, 77, 82v, 90, 102, 189v). Other miniatures, some also holding notae and catchwords, are of rosy-cheeked angels (ff. 53v, 58v, 108v, 122v, 130v, 146v, 205v) with yellow hair and their garments, halos, and wings highlighted in red, blue, orange, and yellow. Further marginal drawings, some also bearing banderoles, include crosses and columns (ff. 42v. 44v, 47v, 106v, 177v), a man in a miniature boat (f. 55), lions (ff. 98v and 162v), a bird (f. 154v), a tiny empty tunic (f. 119v), and a monk (f. 138v)., Eighteenth-century binding of smooth tawed leather over cardboard with three sewing support, green and white endbands, label in brown ink at head of spine reading “Semon | es Sancti | Ca’sarij.” Imprints and holes remaining on front and back cover from two ties, the traces of which are visible through paper pastedowns. Some concave warping of boards and discoloration and/or staining of cover and pastedowns. Paper bookplate on inner pastedown of the Bibliothèque du Plessis-Villoutreys including escutcheon with crown above and motto “Dis peu Fais mieux” below. Minor buckling in the first three leaves due to tight binding., Majuscules, letter ascenders and descenders are flourished and washed in yellow throughout. Paraphs marks in blue. Rubics in red. Numberous 2-to-8-line initials in alternating red and blue with contrasting pen flourishes. 6-line parted red and blue initial with pen decoration (f. 92v). One initial in brown holds the face of a young monk (f. 28r). Catchwords, most in banderoles, in tiny miniatures. Some leaves trimmed with occasional loss of some pen flourishings and text., Created during the pinnacle of Avignon’s historical importance, this small miscellany of texts with various sermons features whimiscal drawings in its margins. The marginal ink drawings, all carefully colored, include decorated pointed hands (maniculae) with elaborate sleeves, angels, lions, and a man in a boat. The texts gathered include sermons and monastic rules and the commentaries, which speak to the concerns of the original owner. The miscenllany of texts include selections of sermons from the Regula by Augustine; the Homilia VI-IX by Caesarius of Arles; the Homilia III by Eucherius of Lyon; the Sermo castigationis by Eusebius Gallicanus; the Sermo 23 by Caesrarius of Arles, which could also be attributed to Faustus of Riez; the Regula Sancti Augustini by St. Augustine of Hippo; the Expositio in Regulam Beati Augustini by Hugh of St. Victor; the Bullarum Romanum 4 by Pope Benedict XII; the Corpus iuris canonici by Pope Urban V; and the Homilia II, Homilia VIII, and Homilia X by Eusebius Gallicanus. First and last leaves soiled with no loss of text. Water damage on ff. 15v-16 resulting in the blurring of about 30% of the text along the inner margin. Minute wormhole in first line of the last five leaves. Minor soiling of outer and bottom margins throughout., Text written in 17-21 long lines on ff. 1-184 and 16-19 long lines on ff. 184v-213v by several contemporary scribes in a compact script, except ff. 184v-213v in a larger and freer hand, all in a skilled French cursive tending towards lettre batarde featuring documentary-style flourishing in bottom, outer, and occasionallly upper margins. Frame ruling in faint graphite with bounding lines extending to edges (justification c. 85-95 x 65 mm). Most incipits in an upright and rigid Gothic textualis. Larger text size starting on f. 184v, possibly a change of hands., and Written in several hands at the end of the 14th century or beginning of the 15th century in southern France, possibly Avignon, as suggested by the style of the initials, and to a lesser extend the script, which features some elements borrowed from the Papal Chancery, then in Avignon. Datable between 1369 (it includes a papal bull by Urban V (r. 1362-70) issued on 4 April 1369) and ca. 1400. Given the inclusion of the rule of St. Augustine and Hugh of St. Victor’s commentary on the Rule, the codex was likely made for one of the many groups of canons or monks who followed this Rule, including Augustinian Hermits (Agustin Friars), Dominicans, Praemonstratensians, Trinitarians, Regular Canons, and others. Evidence of the first sixteen sermons (ff. 1-80) by Clements VII link the manuscript to the Celestine priory established in 1392. A bookplate of the Bibliothèque du Plessis-Villoutreys indicates ownership by the Marquis de Villoutreys, probably in the last quarter of the 19th century. Possibly part of a private European Collection at some point. Purchased by Western Michigan University Special Collection from Les Enluminures (TM 992).
- Date Created:
- [1369 TO 1400]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Seventeenth-century brown leather boards; raised bands on spine; spine compartments gold-stamped with acanthus leaf ornaments; gold-stamped black leather spine label, with title “S. Bern. Ser. C.D.” Bound in nine gatherings of 10 leaves each., 2-line initial in red partially in margin, 14th century illuminated Latin manuscript from northern Italy, containing sermons written for monks of the Cistercian abbey of Locedio open to leaves 40v-41r., Text (1 column of 22 lines per page ruled in fading lead point) carefully written in an elegant small pre-humanistic rotunda script, in brown ink; catchword on verso., and Illegible inscription by former owner (?) in Paris, on inside front cover. Jointly purchased by Western Michigan University and the Newberry Library in 2006.
- Date Created:
- [1300 TO 1399]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Seventeenth-century brown leather boards; raised bands on spine; spine compartments gold-stamped with acanthus leaf ornaments; gold-stamped black leather spine label, with title “S. Bern. Ser. C.D.” Bound in nine gatherings of 10 leaves each., The upper board of a 14th century illuminated Latin manuscript from northern Italy, containing sermons written for monks of the Cistercian abbey of Locedio, near Gorizia in Friuli, by Ogier, Abbot of Locedio (and falsely attributed to another Cistercian, St. Bernard of Clairvaux). Cover is covered in leather with raised bands on spine., and Illegible inscription by former owner (?) in Paris, on inside front cover. Jointly purchased by Western Michigan University and the Newberry Library in 2006.
- Date Created:
- [1300 TO 1399]
- Data Provider:
- Western Michigan University. Libraries
- Notes:
- Seventeenth-century brown leather boards; raised bands on spine; spine compartments gold-stamped with acanthus leaf ornaments; gold-stamped black leather spine label, with title “S. Bern. Ser. C.D.” Bound in nine gatherings of 10 leaves each; worm holes in the lower spine., Each spine compartment gold-stamped with acanthus leaf ornaments. One compartment has a gold-stamped black leather spine label, with title “S. Bern. Ser. C.D.”, Spin of a 14th century illuminated Latin manuscript from northern Italy, containing sermons written for monks of the Cistercian abbey of Locedio, near Gorizia in Friuli, by Ogier, Abbot of Locedio (and falsely attributed to another Cistercian, St. Bernard of Clairvaux)., and Illegible inscription by former owner (?) in Paris, on inside front cover. Jointly purchased by Western Michigan University and the Newberry Library in 2006.
- Date Created:
- [1300 TO 1399]
- Data Provider:
- Western Michigan University. Libraries