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- Notes:
- Self-recorded interview by Norma Buenrostro Gonzalez, May 18, 2016. Norma’s parents are originally from Michoacán, Mexico. Her family came to the United States in 1999, and she grew up in Holland, Michigan. Later, Norma and her older sister moved to Oceana County to live with their aunt and uncle, who own a Mexican store named La Probadita in downtown Hart. As Norma’s family never worked as migrants or pickers while she grew up, she was astonished by how big the agricultural business was in Hart. Norma has spent time volunteering with the Hart Main Street Program, the Oceana Hispanic Center, and her church. She hopes to see more positive relationships built between farmers and workers in the future.
- Date Created:
- 2016-05-18T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Román Rodríguez served in the U.S. army during World War II and moved to Chicago’s La Clark neighborhood in 1953. For many years, his wife, Clautilde Jiménez, taught in the Chicago public school system. They also lived in Lincoln Park and were both active members in the Damas de María and Caballeros de San Juan of Council Number Three. A powerful and eloquent orator, Mr. Rodríguez has been a frequent speaker at Caballeros de San Juan functions across a variety of parishes. He also became a deacon and participated in the mass at St. Silvesters in Humbolt Park/Logan Square, where he helped to solidify the growing community of Puerto Ricans who were being forced out of Lincoln Park. In his oral history, Mr. Rodríguez reflects on the changes he has seen over the years in Chicago and the displacement of Puerto Rican families from Lincoln Park. He expresses his inability to understand why Puerto Ricans were experiencing discrimination especially after they had served in the U.S. military and given their lives for United States. He describes in rich detail, a community of hard working and religious people, dedicated to their families and their faith. In Puerto Rico in the 1940s, Mr. Rodríguez would entertain his siblings by improvising jibaro music after working a hard day in the fields. Like other Puerto Rican pioneers in Chicago, he brought his love of music with him to the city and continued this tradition there.
- Date Created:
- 2012-05-12T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Pedro Mateo is from Salinas, Puerto Rico and now lives in Grand Rapids, Michigan. He first came to Grand Rapids in the 1950s, but quickly moved to Indiana Harbor to work in the steel mills alongside many other Puerto Rican immigrants of that era. Mr. Mateo describes the steel mill culture and the Puerto Rican community that developed in Indiana Harbor beginning in the 1940s. After a short time in Indiana Harbor, Mr. Mateo moved with his family to Van Buren Street near Ashland Avenue in Chicago, in the barrio area then known to Puerto Ricans as La Madison. In the 1960s, Mr. Mateo moved to Addison Ave. and Wilson Street, next to Wrigley Field. It was here that he first met the Young Lords. Mr. Mateo describes his daily travels by train to La Clark to work at “Las Gomas,” or a rubber factory, by New Orleans and Chicago Avenue. He ultimately returned to Grand Rapids, where his large, extended family plays a prominent role in the city’s Latino community.
- Date Created:
- 2012-03-08T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Carmen Tirado Reyes is married to Marcelo Jiménez, a proud Hacha Vieja, and uncle of José “Cha-Cha” Jiménez. In the 1940s they moved to Barrio Mula in Aguas Buenas, Puerto Rico, where “Tio Gabriel,” as he was called, had purchased a large farm, hired workers, and raised his many children. When work was slow, those children and workers came to Chicago, settling in La Clark in the late 1940s and early 1950s. One of Ms. Reyes’s sons became a leader of the Latin Kings. Ms. Reyes now lives in Puerto Rico.
- Date Created:
- 2012-05-12T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Although Estervina Jiménez has never lived in Chicago herself, her life has been deeply connected to the city. Born and raised in Barrio San Salvador of Caguas, Puerto Rico, Ms. Jiménez’s husband, Cordero, traveled back and forth to Chicago’s La Clark for work in the early 1950s. Many of her other family members did the same, starting and sustaining the social clubs, congregations, businesses, and other organizations that were at the core of Chicago’s Puerto Rican community. Ms. Jiménez also had several uncles migrate to Detroit during that same period in the late 1940s and early 1950s. Through her memories, it is clear that social clubs like the Hachas Viejas and other were a fundamental source of support for separated families in a strange land. These organizations also provided a way to cope with language and cultural challenges, segregated streets, and housing discrimination. Today, Ms. Jiménez volunteers in her church in San Salvador, the Catholic capilla. She delivers communion to the sick and visits and prays with them. She spends much time sitting on her porch with her husband, who is now in poor health, talking with the travelers who walk down the small path in front of her home. When someone dies in San Salvador, she makes herself available to assist in the traditional novena and helps to lead and to pray the rosary for the nine days. If there is an event or program she also helps out. In fact, she helps the priest whenever called upon and volunteers to daily to clean the church. Ms. Jiménez is a resource for the residents of San Salvador, especially in the Morena and Lao Frío sections of Caguas. Ask anyone from San Salvador and they will also tell you that she is like the unofficial mayor.
- Date Created:
- 2012-06-23T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Ana Encarnación is from the San Juan metropolitan area of Puerto Rico and describes growing up there in the late 1930s and 1940s. She arrived in Chicago in the 1950s, settling in Old Town, along the border dividing Old Town from neighboring Lincoln Park. She lived on the south side of North Avenue, at the corner of Sedgewick. When the Young Lords decided in 1968 to start to defend the Puerto Ricans and the poor from being displaced, it was her dream come true to join the Young Lords Movement. She saw it as a way to help her people. Ms. Encarnación was in nursing and so she began to work in the Young Lords’ Emeterio Betances Free Health Clinic. Ms. Encarnación describes how the volunteer staff, including herself, not only provided many long hours of free services to the Puerto Ricans and poor of Lincoln Park but when money was low, they also donated from their own personal savings to keep the clinic afloat.
- Date Created:
- 2012-07-10T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Self-recorded interview by Walter Urick, May 26, 2016. English language recording. Summary in English and Spanish. Walter was born on June 3, 1939. He is a first generation American, as his father grew up in Belarus and his mother in Poland. Walter has two sisters, Mary and Lola, and one brother, John. His family moved to Hart in 1940, and after World War II his father started Urick Dry Cleaners in Hart. For a number of years, Walter picked strawberries, cherries, and pickles at farms in the area. When he was 16 years old, he got his first formal job working for Hart Cherry Packers. In high school, Walter was involved in sports, drama, and the debate program, and he graduated in 1957. He went on to Albion College and then to law school at the University of Michigan, graduating in 1964. On January 1, 1965 Walter became the Oceana County Prosecuting Attorney and held that role for six years. He met his wife, Karen, and they were married on August 26, 1967. They have had three children together. During that time, Walter was recruiting young lawyers and eventually became partners with Tony Monton. He then was the family court judge for Oceana County for 18 years. Overall, Walter had a 42-year career practicing law. Now that he is retired, he is active in his tennis club, rotary club, church, the Oceana Singers, and is president of the Oceana Historical Society.
- Date Created:
- 2016-05-26T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Francisca Medina lived for many years in Chicago’s Lincoln Park neighborhood. She describes visiting with other Latinas on the streets of Lincoln Park, at laundromats, and in the large variety of Puerto Rican owned shops in the 1950s, a time when the community was thriving and safe. Ms. Medina recalls her involvement in Council Number 9 at St. Teresa’s, as well as her work with the congregations at St. Vincent De Paul and St. Sebastian. Ms. Medina raised her family in Lincoln Park, moving several times within the neighborhood including homes on Sheffield, Bissell and Fremont Streets.
- Date Created:
- 2012-03-02T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Juan Jiménez is the younger brother of Antonio “Maloco” Jiménez and currently lives in Barrio San Salvador of Caguas, Puerto Rico, in the secluded road behind the tienda, or store, of the Trinidads. His home is newly built and sits on cement blocks like stilts, carved right into the hill but sitting halfway on air. It is difficult to turn your car around the dead end road as there are more hills to the other side. And he has a beautiful view of the center of San Salvador’s Monte Peluche, a tall, rocky mountain covered with vegetation. It is his section of paradise and what Mr. Jiménez worked for all his life when he lived in Chicago’s Lincoln Park neighborhood, on La Armitage. Mr. Jiménez is content, still raising his college-aged daughter. His son is a proud Illinois State trooper. Mr. Jiménez was part of Council Number 9 of the Caballeros de San Juan and Damas de María at St. Teresa’s Church on Kenmore and Armitage. He played well and was a proud member of their softball team. It instilled character in the players, kept the community stable, and kept the youth away from hard drugs and off the streets. Each team had their own chanting cheerleaders, coaches, and managers. It was also good for small entrepreneurs who sold pasteles and pastelillos, rice and bean dinners, and T- shirts and flags and banners. The Catholic softball leagues provided the Puerto Rican version of the college town football game for the entire Puerto Rican family. It kept them united and parents knew at all times where they could find their children. It was a cost effective, after school fun that today would have eliminated the few existing after school programs. And it was a true community program that did not have to be funded by the federal government or by city hall. But the leagues and the Caballeros and the Damas were being weakened and destroyed by discriminatory plans to “cleanse for profit” the lakefront and near downtown areas of Puerto Ricans, other minorities and the poor. And along with their displacement and destruction of neighborhood networks and the disenfranchisement of Puerto Rican and poor voters, breeding grounds for today’s super gangs were created.
- Date Created:
- 2012-06-25T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Oral history of Carmen Garcia, interviewed by Jose 'Cha-Cha' Jimenez, on 11/16/2012 about the Young Lords in Lincoln Park.
- Date Created:
- 2012-11-16T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
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