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- Notes:
- Felícitas Nuñez lives in Bermuda Dunes, California. She and Delia Ravelo are co-founders of Teatro de Las Chicanas. The concept began when women of Movimiento Estudíantil Chicano de Aztlán (MEChA) brought their mothers to a university setting. There they organized a “Seminario de Chicanas” so that the mothers could understand what their daughters were going through. They wrote and performed “Chicana Goes to College.” And as a result of the audience’s positive response, Ms. Nuñez and Ms. Ravelo formed the Teatro de Las Chicanas. In the beginning years the core group consisted of just Ms. Ravelo and Ms. Nuñez, but many young women participated in the Teatro. Though working in San Diego, they were influenced by the leftist political ideals of the San Francisco Mime Troupe. They also united with the objectives of the Chicano Movement which included, among other things, social justice, bilingual education, and unionization. It also went further to address women’s equality. Several of the plays written and performed by the Teatro as well as the memories of their core members have been published in Teatro Chicana: A Collective Memoir and Selected Plays (2008). Most of the women who joined the Teatro came from farming towns throughout California and most of them were the first of their families to attend college. Around the early part of June 1969, Ms. Nuñez traveled to Chicago and met with the Young Lords who were transforming themselves from a local Puerto Rican gang into a human rights movement. One month earlier, the Young Lords had occupied the administration building of McCormick Theological Seminary (today on the campus of DePaul University) with 350 neighborhood residents and held it for an entire week. The Young Lords won all their demands, including $50,000 seed money for two free health clinics, $25,000 to open up the People’s Law Office which still operates today, and $650,000 to be invested by the seminary in low-income housing. One week earlier, the Young Lords had occupied a huge United Methodist Church on Dayton and Armitage, which they were in the process of transforming to become the Young Lords National Headquarters. The church would also house their Free Community Day Care Center, Free Dental and Health Clinic, and Free Breakfast for Children Program. All these programs were modeled after the Black Panther Party programs, of which the Young Lords had recently also connected via Fred Hampton’s Rainbow Coalition that Field Marshall Bobby Lee had also helped to broker. After the take-over of the church, the Young Lords quickly made amends. They did not want to disrupt any church service. When asked by the press if the Young Lords were going to allow the church to hold service, Mr. Jiménez quickly responded, “that it was not really a take over as the doors were now open to everyone, and that he and other Young Lords were planning on attending the services, being led by Rev. Bruce Johnson.” Some members of the congregation left but the Young Lords started meetings with the rest of the congregation, and together they designed the People’s Church symbol and produced a button that showed chains being broken. The Young Lords were cleaning up the church and adding needed paint when Ms. Nuñez arrived and volunteered to organize a group of muralists. Inside the church, Ron Clark and others were painting a mural of Puerto Rican history in the gymnasium. Outside, Ms. Nuñez’s group painted the Young Lords symbol of ”Tengo Puerto Rico En Mi Corazón” or “I have Puerto Rico in my Heart.” This lettering was in purple, with a green map of Puerto Rico, and a brown fist holding a rifle. (It had been designed by Ralph “Spaghetti” Rivera and Mr. Jiménez. The first buttons were printed at the Green Duc Button Company at Lake Street and Halsted). Other murals that Ms. Nuñez and her volunteers painted on the church walls were images of Adelita, Emiliano Zapata, Lolita Lebrón, and Don Pedro Albizu Campos. Someone else, probably Ron Clark, painted Che Guevara by the side entrance to the office, with the lettering “Young Lords National Headquarters.” These wonderful murals could not be overlooked in Lincoln Park. Not only were they featured in the news, but Lincoln Park residents would drive by and stop in to see the various programs and activities, making People’s Church the center of the Lincoln Park neighborhood. By then most Puerto Ricans had been forced out of Lincoln Park and there was also plenty of room for others to join the Young Lords Movement. Hispanos representing all Latino nations joined the Young Lords, including members of other minorities, middle class individuals, workers, the very poor, and students. The Lincoln Park Poor People’s Coalition was formed and Mr. Jiménez was voted president. The Northside Cooperative Ministry, of which Rev. Bruce Johnson was a prominent member, was also established during this period, and it supported the Poor People’s Coalition and the Young Lords. Just sixty days before Mark Clark and Fred Hampton were shot to death, assassinated in a predawn raid led by State’s attorney Edward Hanrahan, Rev. Bruce Johnson and his wife Eugenia were also discovered in their beds stabbed multiple times, in a cold case that remains unsolved. The Eulogy was given at the church with Young Lords fully participating, providing security and traffic control. There was also a spontaneous march through the Lincoln Park Community where Rev. Bruce Johnson worked with the poor. Ms. Nuñez left Chicago unaware of the impact she had made in the Puerto Rican community and in Lincoln Park. The Teatro Chicana did participate in the impromptu Lincoln Park Camp in Michigan in the 2000 and the Young Lords 40th Anniversary celebration in Chicago in 2008.
- Date Created:
- 2012-08-25T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Cathy Adorno-Centeno is the daughter of Angie Navedo-Rizzo, a Young Lord who also founded “Mothers and Others,” a sub-group within the Young Lords that organized around women’s rights issues. Born in Chicago, Ms. Adorno-Centeno describes growing up surrounded by Young Lords and in a home that was a central gathering for pot luck family dinners for members of the organization and their supporters. Following the brutal death of her Young Lord father Jose “Pancho” Lind, Ms. Adorno-Centeno and her brothers and mother went underground; staying at a rented farm near Tomah, Wisconsin that would become the Young Lords’ Training Camp. Her most vivid childhood memories are of the warmth and support she enjoyed as a member of the Young Lords community. It included block parties, farmworker pickets, demonstrations and social events held near or in the Young Lords headquarters on Wilton and Grace streets. She also spent time at Rico’s Club (which her mother owned) and enjoyed company for the Sunday pasta dinners in her home.
- Date Created:
- 2012-08-04T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Ted Pearson is a long-time resident of Lincoln Park who has been active within the progressive movement all his life. Early on in 1968 and 1969 he would come by the Young Lord’s People’s Church to offer his support for the Young Lords and their programs. For most of the Young Lords who had just stepped out of gang violence in Chicago, it was their first time ever being involved in protests, demonstrations, or sit-in occupations of institutions. It was a difficult beginning for the Young Lords, who lacked role models and reference points. Some people were even afraid of their unrefined meager appearance, though they were creative and dressed in their best with what they had. Nevertheless, the Young Lords did not originate from a middle class movement. They did not even resemble a student movement at first. It was only later when they began to grow that students and others joined them. Back then there was pride to say you were “Lumpen.” Mr. Pearson and others like him stood for working people, and he hated discrimination and racism then and now. He was one of several who did not judge, but related, relaxed, and took the time to talk and get to know the original members of the Young Lords. It was easy to notice that he genuinely cared for the plight of the poor, and in turn for him to realize that the Young Lords were not evil but were his friends. They were odd looking but they shared the same values. He was also strong on the need to fight racism. Mr. Pearson co-chaired the Chicago branch of the National Alliance Against Racist and Political Repression. His mother had been active in the Women’s International League for Peace and Freedom. She was a strong supporter of a movement called, “The Right of a Black Family to live in a White Community.” This movement was led by Carl Braden and was put forth during the Red Scare of the 1950s, when the House Un-American Activities Committee was hunting for communists, in all parts of government and the country. Mr. Pearson has supported many democratic causes since before the 1960s. They include the Young Lords and Black Panthers, Voter Registration Drives, Immigrant Rights, The Committee to Defend the Bill Of Rights, Harold Washington for Mayor, the Obama Campaign, and the Lincoln Park Neighbors United for Peace Against the War in Iraq. This was a grassroots group of neighbors who came together to speak out in a unified voice against the war. They believe in using peaceful non-violent solutions, to promote social justice, conserve the environment and protect civil and human rights.
- Date Created:
- 2012-07-12T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Oral history of Sandra Quiles, interviewed by Jose 'Cha-Cha' Jimenez, on 11/21/2012 about the Young Lords in Lincoln Park.
- Date Created:
- 2012-11-21T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- María Romero first joined the Young Lords on Wilton and Grace Streets. She was recruited by then Angie Lind-Rizzo (later Angie Adorno) and the other Young Lord women members. It was 1973 and the Young Lords were emerging from two long years of being completely underground, or inoperative publicly as a human rights organization. There were no longer remnants of the Young Lords Movement left in the Lincoln Park neighborhood that gave birth to them in 1968. The Lincoln Park neighborhood had been cleaned out of Puerto Ricans and the poor, in just a few years, by city hall and the Lincoln Park Neighborhood Association. A directive was given by the leadership for the Young Lords members to move and to establish themselves as a base of operations in the Lakeview Neighborhood, at Wilton and Grace Streets. Many Young Lords moved there with their families. Prior to that, a group of about 25 Young Lords had moved to a rural, rented farm near Tomah, Wisconsin. The farm camp was called a “Training School,” and their sole purpose for their camp was to train new Young Lord’s leaders who would step in and lead the Young Lords. Repression had hit extremely hard within the Lincoln Park Movement, splitting it in several directions. This was aided by pending trials of several Young Lords leaders and the still unsolved murders of United Methodist Rev. Bruce Johnson and his wife Eugenia, of the Young Lords People’s Church. Rainbow Coalition leader of the Black Panther Party, Fred Hampton, and Mark Clark were also assassinated in a raid organized by the States Attorney. The Lincoln Park Movement had seized to exist. José “Cha-Cha” Jiménez, who was then in hiding from the police after being sentenced to one year in Cook County Jail and who had 17 more felony indictments still pending, called for the organizing of a training school in a secluded farm near Tomah, Wisconsin. After members received their training in the farm camp for one and a half years, it was decided that Mr. Jiménez would voluntarily turn himself in, begin serving the year and start to fight the remaining cases which included bond jumping and many trumped up charges of mob actions for demonstrations. The Young Lords would raise his bond, hire attorneys, and then switch their organizing in Lakeview and Uptown where many of the Puerto Ricans of Lincoln Park had moved. They had also moved to Wicker Park and Humboldt Park but the Young Lords wanted to concentrate their forces. If this move was not done, the movement started in Lincoln Park would completely collapse. After serving the year, Mr. Jiménez announced his Aldermanic Campaign for the 46th Ward, as an Independent Democrat. He would use the election not as an electoral revolution but, “as an organizing vehicle for change.” Among other things the campaign would focus on Mayor Daley’s forced displacement of the Puerto Rican Community from the near lakefront and near downtown areas of the city. It not only boldly opposed the banks, the developers, the neighborhood associations but implicated Mayor Richard J. Daley in urban renewal plans that clearly were racist, being utilized to cleanse these areas of lower income minorities. Because of this, María Romero volunteered to serve as Young Lords Office Coordinator. It was Ms. Romero’s job to pass out assignments and to provide support and referrals for services for residents of that Lakeview area of Wilton and Grace. She herself had lived in Lincoln Park but had grown up in Lakeview. There most of the Puerto Ricans knew her family, as her father was a businessman, who for years had owned several Latino botanicas, or stores that sell religious potions and candles of saints, and provide consultation services. Ms. Romero was instrumental in getting a large amount of persons registered to vote. The Jiménez Aldermanic Campaign received 39% of the vote on the first attempt. It was not the 51% needed, but it was still victorious in uniting the community and beginning to expose the prejudice behind displacement. It also opened wide the doors for future Latino political candidates. As Ms. Romero moved west to Humboldt Park she was hired as a community organizer for Bickerdike, a non - profit development corporation. She used her Young Lords organizing skills and passion to promote their mission of being, deeply dedicated to preserving the ethnic and cultural character of their neighborhoods, providing quality affordable housing, preserving jobs, advocating for resources and struggling against gentrification and displacement. One of the main issues that Ms. Romero advocated for was the “Chicago Affordable Set Aside.”
- Date Created:
- 2012-06-02T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Juan Rodríguez was a member and leader of the Jovenes Nobles social club in San Salvador, Puerto Rico, where he was born and raised. Mr. Rodríguez later followed other family members to Aurora, Illinois where he worked for many years at the Caterpillar Plant on Montgomery Road. Later, Mr. Rodríguez heard about the organizing work of the Young Lords in Chicago’s Lincoln Park. By that time his relatives from the Jiménez family had also come to Aurora, moving from Lincoln Park and Wicker Park. Mr. Rodríguez and his brother Ramón would visit their home regularly, and assisted with organizing the parades.
- Date Created:
- 2012-06-21T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Oral history of Lenny Foster, interviewed by Jose 'Cha-Cha' Jimenez on 10/23/2016 about the Young Lords in Lincoln Park.
- Date Created:
- 2016-10-23T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Oral history of Ricardo Lugo, interviewed by Jose 'Cha-Cha' Jimenez, on 12/14/2012 about the Young Lords in Lincoln Park.
- Date Created:
- 2012-12-14T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Oral history of Dennis Cunningham, interviewed by Jose 'Cha-Cha' Jimenez on 10/23/2016 about the Young Lords in Lincoln Park.
- Date Created:
- 2016-10-23T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries
- Notes:
- Oral history of Minerva Solla, interviewed by Jose 'Cha-Cha' Jimenez on 10/23/2016 about the Young Lords in Lincoln Park.
- Date Created:
- 2016-10-23T00:00:00Z
- Data Provider:
- Grand Valley State University. University Libraries